Ecology or Catastrophe: The Life of Murray Bookchin, by Janet Biehl
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Ecology or Catastrophe: The Life of Murray Bookchin, by Janet Biehl
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Murray Bookchin was not only one of the most significant and influential environmental philosophers of the twentieth century--he was also one of the most prescient. From industrial agriculture to nuclear radiation, Bookchin has been at the forefront of every major ecological issue since the very beginning, often proposing a solution before most people even recognized there was a problem.Ecology or Catastrophe: The Life of Murray Bookchin is the first biography of this groundbreaking environmental and political thinker. Author Janet Biehl worked as his collaborator and copyeditor for 19 years, editing his every word. Thanks to her extensive personal history with Bookchin as well as her access to his papers and archival research, Ecology or Catastrophe offers unique insight into his personal and professional life. Founder of the social ecology movement, Bookchin first started raising environmental issues in 1952. He foresaw global warming in the 1960s and even then argued that we should look into renewable energy sources as an alternative to fossil fuels. Wary of pesticides and other chemicals used in industrial agriculture, he was also an early advocate of small-scale organic farming, which has developed into the present locavore movement and the revival of organic markets. Even Occupy can trace the origins of its leaderless structure and general assemblies to the nonhierarchical organizational form Bookchin developed as a libertarian socialist.Bookchin believed that social and ecological issues were deeply intertwined. Convinced that capitalism pushes businesses to maximize profits and ignore humanist concerns, he argued that eco-crises could be resolved by a new social arrangement. His solution was Communalism, a new form of libertarian socialism that he developed. An optimist and utopian, Bookchin believed in the potentiality for human beings to use reason to solve all social and ecological problems.
Ecology or Catastrophe: The Life of Murray Bookchin, by Janet Biehl- Amazon Sales Rank: #1363536 in Books
- Brand: Biehl, Janet
- Published on: 2015-10-01
- Original language: English
- Number of items: 1
- Dimensions: 6.30" h x 1.20" w x 9.30" l, 1.68 pounds
- Binding: Hardcover
- 344 pages
Review "Biehl has an insider's view of Bookchin as both his collaborator and his lover, and she uses that insight to paint a detailed and lively picture of this important figure." -- Publishers Weekly
"Biehl's biography--for illuminating the emergence and contexts of these ideas--may very well be the best introduction we have to social ecology today. ... Janet Biehl has done a remarkable job bringing Bookchin "back to life" for new generations." --New Compass"Biehl has written a compelling and significant chapter in American history." -- BooklistThe prescient Bookchin emerges in Janet Biehl's politics-heavy biography as incisive, inventive and pragmatic -- a refreshing contrast to today's environmental doom-mongers and techno-utopians alike." --Nature"The first ... biography of Bookchin, it is well-written, exhaustively documented, and invites readers to traverse the full arc of his life, from his earliest days in New York City to his last in Burlington, Vermont." --Institute for Anarchist Studies"Biehl's fluid prose makes Bookchin's traverse of the American leftist landscape accessible to the uninitiated. ... The biography is her expression of gratitude and homage, which, as Biehl demonstrates in these pages, Bookchin truly deserves." --Seven Days"[A]n admirably thorough guide to both Bookchin's remarkable intellectual evolution and to the concrete issues and debates that informed it. It is also a well-written and highly accessible introduction to Bookchin and his ideas that promises to help keep his legacy alive for the next generation of political and environmental activists. ... [Biehl's] engaging and useful book has injected fresh life into Bookchin's vision for an ecological and libertarian left by demonstrating its relationship to vital questions and tactics and strategy that continue to be debated by present-day activists." --Environmental Politics"Janet Biehl's meticulously researched biography splendidly captures Bookchin's intellectual and personal journey from youthful communist to mature anarchist. Bookchin influenced the thinking and actions of a generation but today his writings and insights are largely unknown. Biehl's terrific book will do much to overcome this illiteracy and introduce a new generation to one of the key intellectuals of our time." -- David Morris, Director, Public Good Initiative, Institute for Local Self-Reliance"Murray Bookchin was irascible, human, brilliant, and above all relevant to our own time. This valuable book brings his work to life and takes us through his intellectual, activist and personal struggles between the late 1930s and the end of the 20th Century. An ecologist before the term was understood by most Americans and a sophisticated anarchist who recognized the importance of clear (but decentralized) organizational structure, Bookchin's story also offers a reminder of what it takes to live a committed life in our own time in history." -- Gar Alperovitz, Lionel R. Bauman Professor of Political Economy at the University of Maryland, Co-Founder of The Democracy Collaborative"Creative, charismatic, controversial and, many would add, more often than not a bit cantankerous, Murray Bookchin was without doubt one of the most significant anti-capitalist thinkers of the last century. Here in Janet Biehl's intimate and meticulously researched biography, we see his tumultuous life and times laid out in such a way as to illuminate the cross-currents and confusions that powered the rise of left-wing ecological movements over more than half a century. This biography deserves to be widely read for its contemporary relevance." --David Harvey, CUNY Graduate Center"Janet Biehl has written an insightful and compelling biography of Bookchin, which not only illuminates the details of his fascinating life, but which also captures a vivid sense of his times: the Depression-haunted 1930s in New York where he grew up, the civil rights struggle, the counterculture of the late 1960s, the peace movements in the '70s and '80s, as well as the gradual emergence of a global ecological consciousness of the past few decades." --The Vancouver SunAbout the Author Janet Biehl was Murray Bookchin's copyeditor for the last two decades of his professional life, and collaborated with him on both books and articles. She works as a freelance copyeditor for Viking Penguin, Alfred A. Knopf, Pantheon, Crown, Doubleday, and many other publishing houses.
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1 of 1 people found the following review helpful. Taken Directly To Heart By J. Day I just finished reading this book early this morning, and was close to tears. This is a wonderful book, explaining the life of a human who strove mightily for social justice and harmony among humans and our planetary ecosystem, inseparable tasks. It can't be simple, and it can't be "streamlined" or "leveraged" or diesel powered or industrialized. We each have to work sincerely and with a deep sense of ethics. Just because somebody else doesn't, is no excuse. Hard times loom. Work together. Grow food. Bicycle. Use less. Love more. I just ordered the Murray Bookchin Reader.
1 of 2 people found the following review helpful. An important work, but avoids some tough questions By Chuck Morse Murray Bookchin was a pivotal, polarizing figure in the post-WWII history of anarchism. He put ecology and democracy on the anarchist agenda in a way that was as novel as it is enduring. As a polemicist, he spent decades at the center of crucial debates about history, strategy, and foundational ideals. Even his critics must acknowledge that he made major contributions to the growth and clarification of the anarchist perspective.Something shifted in the movement when he died in 2006. For the preceding fifty years, his writings had been a point of reference through which we could clarify our views, even when we disagreed with them, whereas now that he was gone we had to make sense of him. Who was he and how had he lived? These are compelling questions for those who had worked with him and for anyone who wants to understand contemporary anarchism.Janet Biehl’s Ecology or Catastrophe: The Life of Murray Bookchin will help us here. The first (and probably last) biography of Bookchin, it is well-written, exhaustively documented, and invites readers to traverse the full arc of his life, from his earliest days in New York City to his last in Burlington, Vermont. But it is more than a biography. Biehl was Bookchin’s lover, collaborator, editor, researcher, advocate, and (finally) nurse for two decades and this text is also a memoir of their time together.Ecology or Catastrophe tells a tragic story. Biehl portrays Bookchin as an irrepressible, profoundly creative and intelligent man who threw himself wholly into radical movements, set out to untangle some of history’s most challenging problems, but who ended his days feeling isolated, abandoned, and despairing.Biehl narrates his life through his participation in the revolutionary Left—swinging back and forth from a depiction of the Left broadly to his response to it. His political history begins in New York City in 1930 when the precocious nine-year-old Bookchin joined a Communist Party youth group. The international communist movement was very much a mass, revolutionary movement at the time and his experience within it left a permanent imprint upon his political identity. It was emotionally important for him too. Biehl says that the Communists helped him compensate for his dysfunctional family (a physically absent father and emotionally absent mother). They “rescued Murray,” she says, “by becoming his surrogate parents. . . . They educated him . . . [and] provided him with stability and validation.”(7)Succeeding chapters chart Bookchin’s path through many of the most utopian and radical currents in the twentieth century Left. We see him working with WII-era communist dissidents (“Rethinker” and “Decentralist); navigating the radical milieu of the 1960s (“Eco-Anarchist” and “Counterculture elder”), and so on. Biehl does a good job at reconstructing his life during the more distant years, where the historical record is incomplete, and at unpacking the often obscure history of the trends around which Bookchin built his life.Bookchin’s activism shifted in the late 1950s after the death of Joseph Weber, a heterodox communist intellectual who had mentored him. He increasingly began staking out his own theoretical and political positions and assuming responsibility for resolving the great challenges of the time. His iconoclastic, unique perspective is evident in his very first book, the path-breaking Our Synthetic Environment (1962), and would only become more pronounced as the years progressed. Biehl shows us that he worked tirelessly for decades—producing mountains of text, delivering rousing speeches around the globe, and inspiring generations of activists in the process.As a revolutionist, Bookchin moved between organizational and theoretical tasks depending on his sense of the movement’s needs. Organizationally, he built a series of small, ideologically defined groups dedicated to propagating his views (such as his Anarchos group in the 1960s, among others); he also helped construct networks that would coordinate the activity of like-minded groups (including the New England Anarchist Conference and the Left Green Network); and he even cofounded a school—the Institute for Social Ecology—that would seek to influence the movement as a whole. In one particular case, he established a local activist group (the ill-fated Burlington Greens). Bookchin excelled in front of large crowds, where he could ignite the masses with his spellbinding oratory, but “he preferred working intimately with small groups,” Biehl notes. (xii) This was his natural habitat.Of course, Bookchin was also an intellectual and Biehl devotes considerable attention to his voluminous body of work. She does not attempt to defend or assess his ideas, but rather to narrate their development, particularly their relation to his evolving political concerns. Biehl show us that he was a dynamic thinker who challenged Left orthodoxies, tried to reformulate basic categories of human experience (such as the relationship between humanity and nature), and meditated deeply upon the problems of revolution. However, she fails to convey the enormity of the claims that he made for his work—that it would enable humanity to avert ecological apocalypse, undo hierarchy and domination, and realize the inner content of natural evolution (in what he called “free nature”). She also understates the extent to which his propensity to revise his ideas ran at cross-purposes with his desire to build a stable philosophical doctrine.She indicates that the disintegration of the Burlington Greens in 1990 precipitated a sharp change in Bookchin’s temperament. The group embraced his doctrine of “libertarian municipalism,” which meant mainly that it ran candidates in local elections in an effort to advance a sort of eco-anarchist politics. Immersed in Burlington’s problems and commanding a large circle of young activists, Biehl characterizes this group as the culmination of the “decades-long prehistory” of Bookchin’s political development. However, she explains, it collapsed in a frenzy of recrimination after a minor act of collusion between a Green and a local Democratic. Bookchin subsequently announced that he was “retiring from politics,”(278) bringing an end to his seventy years of engagement, and his world darkened thereafter. He seemed to feel under assault, particularly from old friends and allies who appeared all too eager to attack, misrepresent, and pilfer his contributions. He churned out lengthy polemics against an assortment of minor figures.There is no evidence that Bookchin ever asked why he had been unable to realize his transcendent aims, but Biehl reveals that he grew progressively invested in the narrative that the world itself had become less rational—that we live in “reactionary times” characterized by “dumbing down of the human mind.”(306) This argument would explain why so few appreciated his achievements, and exempt him from the need for self-criticism, but it also painted him into an impossible corner in which anguish and isolation were the inevitable result. If human history was taking a turn for the worse, then the emergence of his solution to life’s riddles is inexplicable. Or, to put it in the opposite terms, if he had unraveled the world’s mysteries, then we were living in very good times indeed. In short, his claims about history and his claims about his work contradicted one another and, not surprisingly, his final years were a torment. “Intensely depressed, feeling his life was meaningless, he said frequently that he yearned for death,” Biehl writes. (307)Although she briefly laments Bookchin’s often combative tone and repeatedly (and somewhat strangely) mentions his fondness for junk food, Biehl does not otherwise suggest that Bookchin might have suffered internal conflicts or could have undermined his own aims. Indeed, she has a grating tendency to present him in highly idealized terms, as if his inner and outer worlds simply coincided—for instance, she informs us that he was a “thoroughgoing zoon politikon [political animal]”(xi) who “had no vanity” (225) and “subordinated his personal aims to the larger cause.”(xi) This has a corollary in her propensity to insert invented dialogues into the text (things like, Bookchin surely said, he would have told his new compañeros, etc).Although Biehl cites the public declarations of some of his critics in the book, she does so to clarify why he felt so besieged not to illuminate any possible shortcoming. She resists any temptation to assess or judge him and avoids topics where judgement would be inescapable. For example, she scarcely treats his family. She barely mentions his first marriage and does not explain its dissolution; she also relegates the birth of his two children and second marriage to a footnote. Certainly a treatment of Bookchin’s family would have required a discussion of his motives, inner states, as well as failings, but Biehl skirts this by neglecting the subject altogether. She also says nothing about his Jewish identity or feelings about Israel.Nonetheless, Biehl does provide a detailed account of her relationship to Bookchin, which offers some clues into her reasons for constructing the work in the way that she did. She tells us that she was a mess when she met him in 1986—a “hyperanxious, underachieving drifter-through-life”(267) who was “introverted and socially phobic”(259)—but that Bookchin’s love remade her psychologically, notwithstanding the thirty-three years that separated their ages. Thanks to him, and the love that they shared, her “lifelong anxiety yielded to self-confidence and even enjoyment of life.”(287) Bookchin’s “extraordinary affection . . . transformed [her] into a self-confident, creative person,” she notes.(307) But Biehl also depicts some of their difficult moments, particularly during Bookchin’s final days. She tells us that, with the help of psychotherapy, she started to differentiate her identity from his and ended up breaking with his ideas and essentially breaking up with him. They continued to live together after this rupture, but there were terrible stresses between them. At one point, tensions became so explosive that she even feared that Bookchin might harm her (with one of his guns) and asked police to escort her into their home. Although her worries were unfounded, Biehl’s inclusion of these episodes adds gravitas to her narrative.Excluding the romantic dimension, Bookchin’s relationship to Biehl replicated a pattern that he established with many others. Starting in the 1960s, he began to surround himself with younger militants who were often “half his age”(97) or “one-third his age.”(277) He expected them to advance his ideas—as she puts it, to be “willing to enter the public sphere with him” or at least participate “in the periodicals that his various political groups issued.”(xii) He gave to them unstintingly in exchange—generously sharing the fruits of his tantalizing intellect. While the degree and nature of Biehl’s involvement was unique, the basic template was the same—an asymmetrical relationship between mentee and mentor. For her part, Biehl expresses no regrets. On the contrary, she celebrates the “astounding good fortune” that brought them together. (viii) Her encounter with Bookchin was wonderfully transformative for her.Biehl does not ask what Bookchin derived from the adulation of his youthful followers and, if Bookchin “had no vanity” as she claims, this question would be difficult to pose. However, there is reason to suppose that it may not have served him—that his acolytes might have facilitated his descent into despair by sanctioning his feelings of grandiosity. It is conceivable that Bookchin might have found more joy and solidarity in the world if those who cared about him helped him develop a more modest self-understanding. Perhaps his devotees were too indifferent to his burdens.While lionizing Bookchin may have been a mistake while he was alive, it is surely inadequate now that he is dead. Biehl’s work is comprehensive and readable but too credulous and, accordingly, misses key opportunities to explore the complexity of this important, inspiring person. There are many reasons to celebrate Bookchin, but not to such a degree that he becomes otherworldly. Encounters with Bookchin’s legacy should be transformative, just as encounters with the man were for many. For that to occur, reflections on his life will need to be somewhat more balanced and skeptical.* * *Disclosure: I worked closely with Bookchin (and Biehl) in the late 1980s and early 1990s. I describe the experience in “Being a Bookchinite” (Perspectives on Anarchist Theory, V. 12, N.1 Winter, 2010).* This book review first appeared in Perspectives on Anarchist Theory on November 23, 2015
2 of 4 people found the following review helpful. His amazing journey took him from a marginal life with his ... By Barbara MacLean Reading Ecology or Catastrophe is much more than reading about Murray Bookchin’s life. For me, it was a combination of a history lesson of the radical left in the 20th century and the powerful story of an individual’s ability to form groups in order to change capitalist society. I was totally engrossed in it from the first page to the last.I did not become radicalized until 9/11. While I lived through the political and social upheaval of the 60’s and 70’s, I watched them from a distance; trying to make sense of them in the traditional, fairly conservative world I was part of. The revolutionary Left was not part of my world until the last 15 years – and I have a lot of catching up to do. Janet Biehl has made those times and events come alive for me. This book was both a riveting portrayal of Bookchin’s life all the way from standing on street corners in New York speaking to – and responding to the arguments of – 1930’s American communists to the very end of the book when he is writing his 4 volume tome, The Third Revolution.It seemed as though I was right there with him in the Bronx, in that magical Marxist school. His amazing journey took him from a marginal life with his mother in Brooklyn to teaching classes at Goddard College and Ramapo College, without even a high school diploma, publishing many thought-provoking and significant books and being part of the creation of the Institute for Social Ecology. His writings helped me to clarify the different between the environmental movement and social ecology. My heart ached for him as I watched his devotion to Weber be rewarded by spite and betrayal, as it did when I read about so many “deep greens” turning against him with such viciousness. Unlike some other reviewers here on Amazon, I think Janet Biehl showed remarkable restraint in only making their personal relationship a part of Bookchin’s life and work. She doesn’t even tell us anything about it until close to the end of the book.I do have questions and concerns about Bookchin’s work. I read another review that was very insightful and spoke to some of the same reservations I had while reading this biography. Most importantly is the question of why so little of what he had fought so hard to build exists today. And if I had known Murray before he died, I would have urged him to not spend so much of his time defending his ideas to some of the less important critics.All in all, I think this is a valuable, worthy book and I recommend it highly to those who are revolutionaries and those who are not. Everyone can enjoy and learn from reading it.
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